I thought it was time to share more of the books from my shelves. As with my previous post on this topic, this post is a reflection of my personal collection, built from the recommendations of students, colleagues and people on social media, as well as my own explorations. The more I have read and worked with Indigenous scholarship, the more convinced I have become of the importance of including these perspectives in my own work wherever they are relevant. I am glad to be able to use my own power, such as it is, to amplify the voices of scholars who are much more marginalised than me.
Books on Indigenous research methods are very different from books on Euro-Western research methods. Books on Euro-Western research methods are akin to recipe books: combine these things, like this, and you will probably get that result, unless some contextual factor gets in the way. Books on Indigenous research methods don’t start with what to do and how to do it, they start with stories, and thinking, and sharing, and knowing, and learning. One key difference is that Indigenous research is designed to serve existing relationships, and if it is not likely to at least maintain and ideally strengthen those relationships, it is not deemed to be worth conducting. In the Euro-Western paradigm, we teach novice qualitative researchers to ‘create rapport’ with participants, to put them at ease – in effect, to make instrumental use of our friendship skills to obtain information from people we may not ever see again. Euro-Western researchers have begun to question how ethical this is. Indigenous researchers offer us some unmissable clues to the answer.
I am not, and I will never be, an expert on Indigenous research. Since my book on research ethics came out – with its subtitle of ‘Euro-Western and Indigenous Perspectives’ – I have received several invitations to speak about Indigenous research and to peer-review journal articles written by Indigenous scholars. I always refuse the first, and I only accept the second if the journal editor can assure me that the other reviewers will be Indigenous scholars (which, to date, no journal editor has been able to do). As a white English person I already have too much power in this post-colonial arena. I do not plan ever to use any of it to set myself above or take advantage of the Indigenous scholars who have taught me, and are teaching me, so much through their writings.
These books could be described as more theoretical than practical but, in the words of Kurt Lewin, the inventor of action research, ‘There is nothing as practical as a good theory.’ Lewin was a Jewish German psychologist who immigrated to the US as an adult in 1933, so he had experienced and understood oppression. He was also, perhaps as a result, much more interested in applied research which could make a positive difference to social problems than to research that might generate knowledge for its own sake. In the Indigenous research literature this distinction is not relevant, made or discussed, because knowledge is conceptualised as collectively owned, in contrast to the Euro-Western paradigm where knowledge is conceptualised as a form of individual property.
I could say a lot more about the similarities and differences I perceive, but I need to get to the books! The first is Talkin’ Up To The White Woman: Indigenous Women and Feminism by Aileen Moreton-Robinson, Professor of Indigenous Research at RMIT in Melbourne, Australia. This was recommended by various people on social media, and I didn’t get around to buying a copy until last year, but I’m not sorry because I got the 20th anniversary edition with a new preface. It is a book of relevance to every white woman and anyone who uses feminist theory. Although it was written over 20 years ago, it is still highly, urgently topical. The author explains how white women dominate the feminist agenda; invites us to notice and interrogate our white privilege; and suggests we need to figure out how to give up some of that privilege in the interests of greater equality – which, after all, is where feminism came in.
Syed Farid Alatas is Professor of Sociology at the National University of Singapore. His book Alternative Discourses in Asian Social Science: Responses to Eurocentrism points out how and why Euro-Western social science doesn’t fit with Asian realities. The book covers the whole of Asia and all of the social sciences, and – despite its title – argues that alternative discourses alone are not enough, particularly if they are created in the same mould as the Euro-Western social science discourses so prevalent in Asian universities. Alatas explains in forensic detail how Asian academies are still colonised by Western approaches and curricula. He calls for a ‘liberating discourse’ which will help to popularise Asian ideas and perspectives.
Antonia Darder is a Puerto Rican and American scholar, artist, poet and activist. She has edited a collection called Decolonizing Interpretive Research: A Subaltern Methodology for Social Change. The foreword, by Linda Tuhiwai Smith, notes that ‘dominant theories … have spectacularly failed to transform the lives of subaltern communities and have instead reinforced privilege and inequalities across all developed and developing countries’ (p xii). In her introduction, Darder points out that an insistence on empirical evidence is a colonialist approach and, in close alignment with Alatas, calls for a reversal of privilege to foreground Indigenous philosophies and approaches.
Applying Indigenous Research Methods: Storying with Peoples and Communities is edited by Indigenous American scholars Sweeney Windchief and Timothy San Pedro. The editors begin by acknowledging that there is more in the literature about what Indigenous research methods are, and why, than about how they can be applied. This book sets out to correct that imbalance – and says quite clearly on the back cover that it is designed for use and teaching across Indigenous studies and education. Any Euro-Western researcher who is looking for methodological novelty they can use in their own work will not find that here. What they will find instead are inspiring stories of how research can be when it is understood and conducted holistically in and for communities of people who share a system of values which have been developed and tested over millennia.
Indigenous Canadian scholars Deborah McGregor, Jean-Paul Restoule and Rochelle Johnston have edited Indigenous Research: Theories, Practices, and Relationships. This also focuses on how Indigenous research is conducted in practice and includes inspiring stories to demonstrate some ways this has been done.
Shawn Wilson, Andrea Breen and Lindsay DuPré have edited Research and Reconciliation: Unsettling Ways of Knowing through Indigenous Relationships. The editors are two Indigenous researchers and one white settler. They explain the troubled complexity of the concept of reconciliation, which means different things to different people and can be co-opted for colonialist purposes. The editors are overtly working towards twin purposes of creating intellectual discomfort in some arenas and, in others, creating and protecting spaces for researchers to work as authentically as possible. And, again, the contributions are inspiring stories – though sadly, unlike all the others, this book doesn’t have an index.
There are more links between the last three books than their presentation of stories. These books seem to speak to each other, the stories intertwining and sometimes disagreeing, going back and forth and around again but always making progress. Like a conversation. And they are all very readable, written with dialogue and storytelling, poetry and images.
Lastly I am going to mention again a book I covered in my previous post: Indigenous Research Methodologies by Professor Bagele Chilisa from the University of Botswana. I am mentioning this book again because the second edition is now out and well worth buying and reading, even if you already have the first edition.